Sunday Morning Conversation

The Dynamics of Resonance and the Heart

When we think about relationships, they can often be seen as either concordant—harmonious—or discordant—conflicting. Concordant relationships come together, and it’s like they resonate with each other. As PahPah put it:

"When they're concordant, they come together, and you know, you're all Abraham Hicks with the power of your vibration."

When energies align, there's a vibrational power that enhances both individuals, much like waves amplifying each other. It’s not about being exactly the same but about finding a resonance that brings out something greater than what each could achieve alone.

However, when energies are discordant, they clash. As PahPah further explains:

"Discordant relationships, they'll come in, and there's no room for them to combine. There's no common ground for them to start moving in the same direction—they smash into each other."

There’s no space for these energies to combine, no common ground to start moving in the same direction. We often think of harmony as something that makes energies stronger, and it does—but discord can spike in the opposite direction too. PahPah provides a vivid example:

"Two upset people can get together and go steal money from a bank and kill people."

So, what creates the difference between harmony and discord? Wayama suggests it’s something as simple as intention:

"Maybe it's just a simple wish to either not do harm or to be a good person. If you genuinely wish to be a good person, no matter what, that's what comes out of every single scenario."

A desire not to harm or a wish to be a good person can significantly influence how energies align. If we genuinely wish to be good in all situations, then that intention shapes our actions, guiding us toward concordance.

Consciousness plays a vital role in all of this. It gives us the ability to choose—to be concordant or discordant. PahPah ties this idea to the teachings of Native American tradition:

"The Indians will say, you know, you're feeding your white wolf or your black wolf. Your sine waves will say, I'm going to smash right through you, or I'm going to, you know, receive that vibration."

It's about how we interact with vibrations: do we embrace and receive them, or do we push back and clash against them? This idea echoes across many traditions, whether it’s about finding peace or suffering, unity or division.

At the center of these interactions is the heart. Wayama offers a powerful reflection on the nature of the heart:

"At the heart, the heart essentially is empty. It's like a sphere, and it can be full. A heart could be full; a heart could be empty, even though a heart essentially, fundamentally, is empty."

The heart is like a sphere that can hold whatever is placed within it. While it might be empty in essence, it’s a space full of potential. The heart is both the center of everything and of nothing, a place where life, energy, and light radiate outwards. It’s in this emptiness that the heart finds its power—to be filled, to create, and to connect.

Different spiritual traditions have their way of understanding the heart. Native Americans often describe it as the sun. Buddhists explore this concept through the Heart Sutra, which delves into emptiness, non-self, and the inter-being aspect of existence. The Taoist teachings remind us that "everything is nothing, and nothing is everything," pointing to the interconnectedness of all things.

We can think of the heart as an energy pattern—the first stable geometric form. PahPah brings this concept to life:

"Trying to think of the heart as an energy pattern, and that energy pattern being the first stable geometric shape... There is no triangle, really. All things are the sphere."

The sphere best represents this energy because it holds all possibilities. It is, in essence, the energy matrix of life.

Wayama expands this understanding into the concept of dimensions:

"The one is the all, the all is the one. There is no multi-dimensionality in that. But once you get to two dimensions and duality, that's a condition of self."

Duality—the split into two dimensions—brings the emergence of self. But when we move into the third dimension, concepts like the Trinity emerge:

"The Father, the Son, the Holy Ghost... you've got something else, then you've got an amphora or a container."

This is more than just duality; it's a space for creation, growth, and projection.

In this third dimension, motion is born. Wayama adds an insightful analogy:

"Two people coming together—if it was just the two of us, right? And we just were coming together? Yeah, sure, it means something. But then we go and get a house, and then we go and get a life, and then we go and have a dog and a cat. Like, all of a sudden, we're creating something. It's not just the two of us."

Interestingly, the sphere doesn't "go into motion"—it is motion, as PahPah states:

"The sphere is emotion."

It's the constant, flowing energy of life, always evolving and shifting. And within this movement, we find ourselves making choices—deciding how to move, how to resonate, and how to align with our highest potential.

This teaching encourages a reflection on how we relate to the world, others, and ourselves. Understanding the heart's empty yet radiant nature helps us see the profound interconnectedness that binds everything together.